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THE DAY OF THE DEATH
The cult to deads had fundamental meaning in the indigenous towns and from it arose a series of ceremonies, attitudes, fields and offerings there that agreed deeply and until today in the mentality of those towns.
A way to say that the memory of its dear beings occupies the sacred site that corresponds to an altar and it takes to flowers, adornments, confituras and foods to them so that they try to live the impossible illusion to see share them with them as if the mysterious abyss did not exist between both that separates the life of the death.
Each one of the materials that conform an altar, has a special meaning.
The altar rises on a table covered with an embroidered table cloth or openwork, two arcs of adorned reed with flowers of convex Chinese paper; to this set cover or altarpiece is called to him. The dead bread is in deceased form and takes a name.
It is also adorned with abundance of flowers of zempoaxochitl (name of orange flower also called dead flower, whose symbol is of sadness).
Curtains and carpetitas of perforated Chinese paper are placed. They illuminate the offerings with veladoras and candles put in bottles covered with Chinese paper.
In the altar of died a candle to each person ignites, calling to him by its name when igniting it.
To both flanks offerings are put, prepare chocolate, cornflour drink and other subjects of gossip. In the domestic altars, fixed with flowers, they are placed manjares and the candles; so many, whatever are the dead infants who the family still remembers; for that reason the November 1st is named day of the angelitos.
In many parts people form a footpath with petals of zempoaxochitl, from the altar to the street, so that the souls find the way.
The November th candles and the subjects of gossip increase of number the rice with milk, the candy sweet potatoes and gelatins, adding meats - in the different masses -, tamales, cigarettes, and coffee.
Pumpkins hornean themselves and special breads of many forms, sizes and colors, sometimes are extraordinary and represent human beings. Sometimes, part of viandas takes to the cemetery, along with the candles and zempoaxochitl, the classic flower of deceaseds in our country.
Any visitor is entertained with food, that people offer in name of her deads, with the belief that, if gives, they will receive more in the future by intercession of his late faithfuls.
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