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Friday, December 27, 2019

Upon Wedlock and Death of Children

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The word knot refers to a union, both the spiritual union of God and man and the earthly union of man and woman. Man is united with God through faith in Jesus Christ. A man is joined in holy matrimony to a woman through marriage. Here Taylor is not only referencing the love relationship between God and man, but also the relationship between husband and wife.


Paradise alludes to Taylor's knowledge of biblical principal and his belief that all mankind is in need of God's mercy and grace. In Paradise, Adam and Eve represent the earthly union between man and wife, and they had a similar union with God, their creator. Their union with God was broken when they disobeyed God, establishing for all mankind the legacy of a sinful nature. This is one of the foundational truths of a relationship between God and man. Man must rely on God's grace and mercy for eternal salvation because humanity is doomed by its sinful nature without God.


God's promised provision for mankind's salvation is symbolized in the use of the word inamled which is a protective coating (today spelled enameled). God's protection is available to all who believe in the death and resurrection of Jesus Christ. However, in Puritan times they believed that salvation was only attainable to a select few whom God had predestined.


The flowres of Graces dress represent both the grace of God and the flowers that adorn the earthly union of marriage, children. Grace is the love or favor of God. Out of his perfect love, God offers his protection to those who trust and have faith in Christ's ultimate sacrifice as atonement for sin. The Puritans believed that grace was necessary to sanctify earthly things.


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The phrase Its Weddens Knot suggests that God sanctifies the joining of man and woman together in the earthly bond of marriage.


Alexanders Sword is a reference to the conqueror Alexander the Great who cut the Gordian knot in the mid-00's B. C. when he learned that in so doing he could be ruler of Asia. The meaning here is that the bond of marriage is a holy union that cannot be destroyed by human strength


Slips, as it is used here, is a rather obscure meaning of the word. It literally means a cutting from a plant, but is used figuratively here to symbolize that children are a blessing from God upon the holy union of marriage. Taylor has laid the foundation of a garden analogy in the first stanza with the references to the Garden of Eden and flowers of grace. He will define it more clearly in the second stanza


Before Taylor describes the garden, he uses this phrase Hellish breath to signal to the reader that nothing is ever perfect. Satan, the power of hell, is always present to cause trials for mankind. The reader is left questioning the purpose of this line at this point in the poem.


Taylor begins painting a beautiful picture for the reader of a garden where the flowers, or children, blow or bloom. In lines 10 through 1 the reader can see the beautiful colors, smell the fragrance, and hear the melodious happiness in the garden of Taylor's life.


In the use of the word Stock Taylor means that out of the physical union of marriage his descendants are created.


The manly flower is Taylor's first born son, Samuel Taylor, born August 7, 1675, who survived to maturity.


The Sweet breathd mate is Taylor's second child, a daughter, Elizabeth Taylor, born December 7, 1676, who died on December 5, 1677.


The word tother is from an obsolete Middle English contraction meaning the other. This line seems to reference the two knots, both spiritual and physical. The first refers to the spiritual union between God and Taylor, and the second his earthly marriage. Taylor's marriage on earth made possible the births of his children, while the spiritual union between God and mankind makes man's very existence possible .


The Checkling Smiles fought or perhaps competing smiles is used in two contexts. The double meaning involves Taylor filling the role as the father of his child and as the child of God. The joy of having a heavenly Father and the joy of being an earthly father compete with one another. The reader can picture the smiles of a father and child cooing nose to nose.


But oh! strikes a new tone to the poem, and tells the reader that the question of impending doom is about to be answered. In the lines that follow Taylor continues the garden analogy to tell of the death of one of his children and the pain he suffered to deal with.


It is evident in Taylor's use of hand from glory came that he immediately looked upon the tragedy as God's will, but his pain is evident in the lines that follow.


Using the analogous garden picture, the words almost tore the root up describes the pain as being so severe that Taylor thought he himself would die.


In Pray're to Christ perfum'de shows Taylor dependence on God in dealing with this tragic death. Prayer is a form of communication with God, and is commonly referred to as a fragrant perfume to Christ in biblical text.


The phrase to heaven tend can mean Taylor believes either his deceased daughter or his prayers ascended to heaven. This unexpected grief takes its toll on the tie that binds Taylor to God, but he resolves to give the babe up to heaven in prayer.


This fifth stanza reveals the pivotal reality of how Taylor reconciles his relationship with God. Christ, who is resurrected to eternal life in heaven, has made the way for Taylor's daughter to follow him.Stanzas five and seven of Taylors poem, Upon Wedlock and the Death of Children, was published by Mathers son, Cotton. This is the only known publication of Taylors work in his lifetime, and was probably done so without his consent or knowledge.


The word Choice is Taylor's way of saying he believes that his daughter was predestined to be a beautiful flower for Christ in heaven.


Taylor's reliance on prayer and faith in God's will has eased his feelings of grief, and his attitude has changed to feelings of thanksgiving. From his contemplation, he feels that somehow the premature passing of his daughter is a pledg from God that he himself will someday live eternally in heaven.


Taylor, restored by God's revelation, prayerfully is blessed with another manly flower. James Taylor is born on October 1, 1678 and lives to maturity.


The words another, Sweet brake out, signals the birth of his fourth child. A daughter, Abigail Taylor, is born on August 6, 1681.


When Taylor writes, soon got away, he means the Abigail died on August , 168. He goes on to tell of a slow, agonizing death that once again tried his faith .


The sorrow at the loss of his second child is not any easier for Taylor to deal with. He says the normal human reaction, or nature, would be to find fault with God, but because of his deep religious faith he cannot.


Taylor describes the will of God as my Spell Charm, Joy & Gem. Taylor resolves, once again, to accept God's will, but this time with a more solemn revelation.


Taylor speaking to God says, take, Lord, they're thine. He now understands that the children were not really his in the first place, but God's own creation given to him as a blessing. He is resigned not to question any longer, which further illustrates the strength of his spiritual relationship with God.


Taylor concludes by restating his former reflection on the deaths as his way of passing to heaven in bits and pieces. He makes a choice to live his earthly life with joy, planting flowers for heaven or earth, by trusting in the will of God. This irony of death can only be explained by the author's faith and trust in God. Taylor's struggle to find meaning in the trials of his life brought him to a greater understanding of God's purposes in this world. Taylor's intensely personal trial results in his reliance on the omnipotence of God in all circumstances.


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